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Archive for the ‘Holidays’ Category

Is this the Fast? A Social Justice Prayer

Posted on: August 23rd, 2015 by Alden

On Yom Kippur morning we read Isaiah’s exhortation on the worthlessness of ritual without righteousness. The prophet admonishes the people for fasting but ignoring G-d’s mandates: “Is this not the fast that I have chosen? To loose the fetters of wickedness… to deal thy bread to the hungry… to bring the poor that are cast out into thy house?” [Isaiah 58:6-7] This prayer for social justice asks the same question – “Is this the…” – for many more of our ritual practices. This piece appears in Enter These Gates: Meditations for the Days of Awe from CCAR Press. The book presents more than 100 new pieces of liturgy and supplemental readings for the High Holy Days.

Is this the Fast? A Social Justice Prayer
Peace, peace,
To those who are upright,
Those who are steady,
Those who bring holiness
And light into the world.

Is this the fast we fast?
To remember the homeless and the needy?
To bring healing into the streets,
And justice into our courtyards?

Is this the sukkah we build?
To summon the hungry and forlorn?
To put food in the mouths of the poor
And bring strangers into our tents?

Is this the seder we host?
To end bondage in farm and factory?
To rally before the seats of power
In the name of the oppressed?

Is this the kashrut we keep?
To end mistreatment of flock and herd?
To live in harmony with the land?
To use our resources wisely?

Is this the Torah we learn?
To hear the word of G-d,
With humility and delight,
To thirst for truth and yearn for wisdom?

Is this the Shabbat we keep?
To shake off the bonds of the mundane?
To remember and keep the Sabbath?
To restore our lives and dream of the world to come?

Is this the prayer we pray?
To cry out to the Holy One in joy and sorrow,
In the name of wholeness and healing,
In the name of peace?

Peace, peace,
In your gardens and in your groves,
In your houses and your villages,
For you will be called a delight,
A lamp of awe,
A beacon of wonder,
A source of healing,
And a well of inspiration,
Among your people Israel.

Postscript: This prayer also alludes to another line from the Yom Kippur morning haftarah: “Peace, peace to him that is far off and him that is near…” (Isaiah 57:19), offering healing to those who walk a path of righteousness. The haftarah portion for Yom Kippur morning is Isaiah 57:14-58:14. Here’s a link to an annotated list of my prayers for the Yamim Noraim.

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Photo Source: Northshore Community Church

Blessing Myself for Shabbat

Posted on: July 1st, 2015 by Alden

This is a new take on an old custom: blessing our children on Shabbat. In this prayer, we take a moment to bless ourselves, an act of self-kindness. This idea of expanding the custom is reflected in two other prayers: “Shabbat Blessing for Children Who Have Left Home” and “Blessing for a Spouse/Partner.”

Blessing Myself for Shabbat
G-d of Old,
Thank you for the week that has passed.
Thank you for this Shabbat.
Bless those around me with
Your love and Your light.
Let Your light shine on me, as well.
Help me to live a life of kindness and service
Guided by Torah and Mitzvot.
Let me see others through Your eyes,
With compassion and understanding.
Let me see myself through Your eyes,
With forgiveness and grace.
[Heal my body and spirit.]
May Your goodness rain down upon us
From this Shabbat until the next,
And all the days of our lives.

Postscript: Other Shabbat prayers and stories include: “Come Beloved,” “For the Arrival of Shabbat,” “About Shabbat,” “Sarah Rivkah: A Challah Baking Story” and “Mendel Baruch: S’hema on Shabbat.

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Photo Source: WikiMedia Commons

Shabbat Settles on Jerusalem

Posted on: April 7th, 2015 by Alden

Here’s a short meditation on Shabbat in Jerusalem. I wrote this at a poetry workshop at Limmud UK. Here are links to more of my Shabbat prayers: “For the Arrival of Shabbat,” “Shabbat Blessing for Children Who Have Left Home,” “Blessing for a Spouse/Partner” and “Come Beloved.” Each of them appear in my new book This Grateful Heart: Psalms and Prayers for a New Day from CCAR Press. To listen as you read, click on the triangle in the bar below. The text follows.

Shabbat Settles on Jerusalem
Shabbat settles on Jerusalem
Like a dove,
Gliding on silent wings.

Shabbat settles in my heart,
A lover with open arms,
Embracing my soul with song,
Wrapping me in quiet breathing.

And I send blessings into the world.
Light.
Bread.
Prayers of peace.

Postscript: Here are two short, short stories – also known as flash fiction – about Shabbat: “Sarah Rivkah: A Challah Baking Story” and “Mendel Baruch: S’hema on Shabbat.

Please check out my Meet the Author video and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” For notices of new prayers, please subscribe. You can also connect on Facebook and Twitter.

Photo Source: Jerusalem – City of Gold, Deborah Tepper Papercut Art

Exodus, Again and Again

Posted on: April 1st, 2015 by Alden

For Passover, a new prayer for peace and endurance in the face of existential threat, set in the context of history. It’s a reminder of our bond with the land and the survival of our people through millennia of exile and persecution. It begins with an ambiguous line from Torah, also used in the Passover Haggadah – “arami oved avi,” translated as “my father was a wandering Aramean” – the use of which is discussed in the postscript, below.

Exodus, Again and Again
My father was a wandering Aramean,
My mother a wandering Jew,
Sent on a journey home,
On the journey to a promised land.

His children’s children were slaves,
And their children’s children refugees,
History set in the journey from slavery to freedom,
A march repeated throughout the ages.

The Temple fell, our nation dispersed,
And we did not forget.
It fell twice, and we did not forget.
We have risen,
Again and again,
To dream of Jerusalem,
To yearn for Zion,
To pray for redemption in our own land.

My mother was expelled,
My father was pursued,
My children hunted,
Generations lost
To fire and knife.

We are a tide of survival,
Surging and receding,
Returning to our people,
Returning to our G-d,
Returning, once again, to our land.

We are home.
Exiled no more.
In prayer and in repentance,
We are home.
In love and in joyous yearning,
We are home.
We are home to stay.

Rock of Jacob,
Let peace descend on Zion and Israel,
And let gladness fill our hearts,
For the sake of Torah,
For the sake of all of Your children,
For the sake of Your Holy Name.

Postscript: “Arami oved avi” (Deut. 26:5) is translated as “my father was a wandering Aramean.” Some Haggadahs assume a classic interpretation of the verse, rendering the Hebrew as “an Aramean destroyed my father.” Rashi accepts this reading, but Ibn Ezra strongly rejects it. Ibn Ezra says the verse refers to Jacob, who, when he was in Aram, was lost. Rashbam argues that the verse more appropriately applies to Abraham, who can correctly be identified as an Aramean. In the context of this prayer, interpreting the line as either Abraham or Jacob makes the most sense; however, the classic interpretation also works to ground a theme of existential threat and exile. Please check out my book of Passover readings, Haggadah Companion: Meditations and Readings.

Photo Source: WikiMedia Commons

Shemini: G-d on Tiptoes

Posted on: March 29th, 2015 by Alden

Early in this week’s Torah portion, a very simple line appears: “…the glory of G-d appeared unto all the people.” (Leviticus 9:23) The simplicity stands in contrast to the scene from parashat Yitro in which G-d appears in smoke and fire, the earth quaking. Here, G-d’s glory arrives without fanfare. This meditation for parashat Shemini is the mirror of my Yitro meditation, “G-d’s Voice.” The prayer maintains the structure of the first, borrowing the forth stanza and the closing lines, setting up both connection and contrast. This appears in my book This Grateful Heart: Psalms and Prayers for a New Day from CCAR Press.

G-d on Tiptoes
What if G-d arrived unannounced?
No smoke. No thunder.
A gentle appearance of radiance and love.

What if G-d snuck in on tiptoes?
No earthquake. No blast of the shofar.
A luminous presence of wonder and glory.

What if G-d’s voice whispered in your ear,
So quiet that you had to hold your breath to hear?
A silent surrender of hope and faith.

What if holiness packed the empty space with light
As your lungs filled with the one divine breath
Together with every other living being?

What if G-d’s voice is as near
As your willingness to listen quietly
To the soul of the universe,
As a sense of calm and peace
Pass through you?

What if that moment
Is now?

Postscript: After a friend assured me that the Torah’s paucity of language assumes we know, precisely from Yitro, that G-d’s arrival is full of wonder and terror, he then said: “Of course, we do have the image of the still, small voice.” (Kings 19:12) Here’s another link to “G-d’s Voice.”

Please check out my Meet the Author video and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

Photo Source: wordserve water cooler

Ki Tisa 5775: Dust and Water

Posted on: March 3rd, 2015 by Alden

After seeing the Israelites worshiping a golden calf and smashing the tablets of the covenant, Moses melts the idol, grinds it to powder, casts it into water “…and made the children of Israel drink of it.” (Exodus 32:20)

Dust and Water
I have tasted
The dust of my sins,
The grit of my misdeeds,
The sludge of bad thoughts
And wrong action.

I have tasted
The pure water of goodness,
The font of my charity,
The clarity of good intentions
And generous acts.

G-d,
I am but flesh and blood,
Prone to error,
Inclined to holiness.
Guide me.
Support me.
Lead me to a life of celebration.
Let the rivers of righteousness
Overflow their banks,
Washing clean the dust of sorrow,
Washing clean the dust of fear and misdeed.
My hands will do Your work,
My feet with follow Your path,
And my life will be a well
Of awe and wonder.

Postscript: Consider using this prayer during the month of Elul and on Yom Kippur. Here are lists of prayers for the High Holidays: Elul, Rosh Hashana, Yom Kippur and Sukkot. Here’s a link to yizkor and memorial prayers.

Photo Source: WikiArt: Marc Chagall, “Adoration of the Golden Calf”

Vaera 5775: I am Pharaoh

Posted on: January 14th, 2015 by Alden

In this week’s Torah reading, and in last week’s, G-d tells Moses that G-d will harden Pharaoh’s heart. What does it mean for G-d to harden Pharaoh’s heart? In his commentary, Rabbi Shai Held explains that: “There comes a point when a person has become so totally entrenched in bad behavior that he simply loses the ability to choose any other path.” Practice bad behavior enough and it becomes a way of life. This new prayer is a reminder that we all have the potential to become like Pharaoh, or to emulate Moses, Miriam and Aaron.

I am Pharaoh
I am Pharaoh
When I willfully
Harden my heart
To beauty and holiness.

I am Pharaoh
When I willfully
Harden my heart
To love and tenderness.

I am Pharaoh
When I willfully
Ignore the call
Of the forgotten and oppressed.

Ancient One,
Open my heart
With joy and compassion.

I am like Moses
When I seek
The word of G-d
In the wilderness and on the mountain.

I am like Miriam
When I lead
Our people, rejoicing,
In celebration and song.

I am like Aaron
When I cleanse my heart,
To fulfill G-d’s command
In awe and righteousness.

G-d who led us out of slavery,
Through the desert
And into a new land:
Teach me to open my heart,
In loving service to You,
In loving service to Your people,
In loving service to Your creation.

Postscript: Other Passover prayers include: “Egypt Inside,” “The Season of Freedom” and “Elijah,” which appear in my second book, Haggadah Companion: Meditations and Readings. And here’s a listing of all of my Passover prayers.

Photo Source: WikiMedia Commons

Come, Beloved

Posted on: December 3rd, 2014 by Alden

A new meditation on the love of Shabbat, inspired by the theme of Lecha Dodi, the words of Yedid Nefesh and the imagery of the Song of Songs. I wrote it at OSRUI’s Shabbat Shira Weekend after Josh Nelson invited me to read an original piece during Kabbalat Shabbat. This appears in my new book from CCAR Press, This Grateful Heart. Thanks to papercut artist Deborah Tepper for allowing me to illustrate this prayer with “The Joy of Shabbat – Lecha Dodia.”

Come, Beloved
If you listen,
Listen.
If you listen you will hear
Shabbat descend from her distant place,
Gently clearing the air
Of the steady buzz of the mundane,
Gently inviting you to stillness,
Gently preparing the space
For the arrival of holiness.

If you listen,
Listen.
If you listen you will hear
The arrival of luminous wonder,
A radiance of glory that touches your heart,
So that love pulses through your veins.
The gates of your soul burst open,
You run through them, skipping, singing,
Maheir ahuv,
Hurry beloved…
How long since your hands touched mine,
How long since your lips brushed
These tired eyes,
How long since I rested in You.
Ki va mo-ed,
For the time has come,
The time has come to reunite.
And tears of surrender,
Shimmering with the taste of honey,
Will pour through you like grace
From G-d’s ancient well.
V’chaneini keemai olam.

If you listen,
Listen.
Listen…

Postscript: Here are links to more Shabbat prayers: “Shabbat as a Meditation,” “Shabbat Blessing for Children Who Have Left Home,” “Blessing for a Spouse/Partner” and “Weclome, Sabbath Queen.” Here’s a prayer “For the Arrival of Shabbat” and a question to G-d “About Shabbat.”

Photo Source: Deborah Tepper, papercut image used with permission

The Greatest Sin

Posted on: September 28th, 2014 by Alden

The High Holiday Vidui – the Jewish confessional prayer – contains a broad list of transgressions. This meditation suggests that the greatest sin of all is failure to create the conditions in our hearts and in our lives that lead to love of each other and service to G-d. The idea: if we engage always in these acts, there is no room for sin. In other words, the greatest transgression is to carelessly allow the conditions for sin to take root. See also: “Meditation Before the Yom Kippur Vidui”and “Meditation After the Yom Kippur Vidui.”

The Greatest Sin
The greatest sin
Is not to see
The miracle of each new day
Or to fill our days with hope
And love.

The greatest sin
Is not to see
The miracle of each new breath
Or to fill each breath with joy
And service.

The roots of sin
Are hatred and idle hands.
The roots of holiness
Are love and work.

G-d of wisdom,
Grant me the ability
To see the flow of miracles around me,
In awe and wonder,
So that I become of vessel of Your glory,
And an instrument of Your holy name.

Then, I will rejoice,
Rededicating my life to You,
With prayer
And with deeds of loving-kindness.

Postscript: Here are links to prayers for Elul, prayers for Rosh Hashana, prayers for Yom Kippur and prayers for Sukkot. Here’s a link to yizkor and memorial prayers.

Photo Source: Temple Beth Elohim

Meditation on the Eve of a New Year

Posted on: September 24th, 2014 by Alden

A new meditation — written this morning — as the year 5774 comes to an end. May 5775 bring hope, blessing and peace. Instructions for using this meditation are found in [brackets]. May you have a year of health and happiness, joy and laughter, livelihood, sustenance, prayer and love.

Meditation on the Eve of a New Year
G-d,
Dear G-d,
We stand at the cusp of a New Year,
Looking forward, looking backward,
So much accomplished,
So much neglected,
Gains and losses,
Joys and sorrows,
Victories and defeats.
A life.
My life.

You,
G-d of Old,
You are Steadfast Witness,
Source and Shelter.
I bend my heart to You,
Recalling these gifts:

[Part 1: Think about, say out loud or write down blessings in your life, including: people, places, events and things. Be specific: a son, daughter, niece, nephew, brother or sister, by name; a wedding a birth or other joyous occasion, with names; seeing a sunrise or a rare bird; a favorite shirt, a new bed, a home repair or expansion; a new job. See how beautifully detailed and long you can make the list, seeing the many blessings that flow through your life.]

[Part 2: If you can, name the blessings that arose from sorrows, for example: a merciful death, an end to suffering or beautiful eulogy for someone, by name; rebuilding after a disaster; potential new life after a divorce. Don’t force it; be true to how you actually feel, not how you think you ‘should’ feel. If you can, try to see how, sometimes, even in times of sorrow there can be gifts.]

G-d,
My G-d,
For consolation in my grief,
For sunlight and midnight,
For hope in my celebrations,
For warmth and for shelter,
For current and tide,
For family and for friends,
For the flow of beauty and grace,
I bend my life back to You,
As the New Year descends,
In love and in service,
My offering
To Your Holy Name.

Postscript: Here’s a related meditation called “Another Year: An Introspection” and a link to prayers and stories for the Yamim Noraim, the High Holy Days, listed by topic, some of which my book, Jewish Prayers of Hope and Healing.

Please consider making a contribution to support this site and my writing. For usage guidelines and reprint permissions, see “Share the Prayer!” For notices of new prayers, please subscribe. You can also connect on Facebook and Twitter. Please take a moment to explore my book, Jewish Prayers of Hope and Healing.

Photo Source: Chabad.org

Archive for the ‘Holidays’ Category

Blessing Myself for Shabbat

Shabbat Settles on Jerusalem

Exodus, Again and Again

Shemini: G-d on Tiptoes

Ki Tisa 5775: Dust and Water

Vaera 5775: I am Pharaoh

Come, Beloved

The Greatest Sin

Meditation on the Eve of a New Year

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