Tag Archive for "Rosh Hashanah"

Posts Tagged ‘Rosh Hashanah’

The Sound of Holiness

Posted on: September 14th, 2023 by Alden

What do we hear when we listen to the shofar? The sound of holiness? But what does that mean? Perhaps only a poet can answer. This piece appears in These Words: Poetic Midrash on the Language of Torah from CCAR Press. The book presents seventy discussions of single words of Torah paired with a poetic Midrash. The research on the word t’ruah, which inspired this poem, can be found in the book.

The Sound of Holiness

When God, in creating,
Began to create,
Silence hovered over the face of the deep.
And God said,
T’kiah. T’ruah. T’kiah.

Holiness has a sound.
Part swoosh of blood in the veins,
Part hum from the edge of the universe,
Part stillness, part vibration,
Part life entering a newborn,
Part life leaving the deceased,
Part dissonance, part resonance,
A sound that can only be heard
With the heart.

When God, in creating,
Began to create,
God spoke in music,
Giving us the shofar
As a vessel to hold the divine voice,
And as an instrument
To summon awe and wonder,
So we might become,
In our own lives
And in the world,
T’kiah g’dolah.

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Postscript: These Words: Poetic Midrash on the Language of Torah from CCAR presents seventy discussions of single words of Torah paired with a poetic Midrash based on each word. It was awarded a Silver Medal from the Independent Book Publishers in the category of inspirational/spiritual.

Please check out These Words: Poetic Midrash on the Language of Torah and my other CCAR Press volumes: This Grateful Heart, This Joyous Soul, and This Precious Life, which can also be purchased as the Grateful/Joyous/Precious trilogy. For reprint permissions and usage guidelines, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter. For a taste of my teaching, see my ELItalk video, “Falling in Love with Prayer.”

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Wildly Unimaginable Blessings: A Prayer for 5781

Posted on: September 17th, 2020 by Alden

This new Rosh Hashanah prayer — written this morning — is a response to Covid-19. Since March, since the reality of pandemic and plague struck our worlds, wildly unimaginable shifts have occurred in the way we live and, perhaps, the way we see life. One lesson of these unimaginable losses and changes is the possibility that there might also be wildly unimaginable blessings. The idea for this prayer came as I signed an email to musician Josh Nelson. I concluded: “For a year of wildly unimaginable blessings. Your friend, Alden.” So the idea for this prayer was born. This prayer, followed by my 5780 prayer “Pervasive Peace,” would make a lovely kavanah for the New Year.

Wildly Unimaginable Blessings
Let us dream
Wildly unimaginable blessings…
Blessings so unexpected,
Blessings so beyond our hopes for this world,
Blessings so unbelievable in this era,
That their very existence
Uplifts our vision of creation,
Our relationships to each other,
And our yearning for life itself.

Let us dream
Wildly unimaginable blessings…
A complete healing of mind, body, and spirit,
A complete healing for all,
The end of suffering and strife,
The end of plague and disease,
When kindness flows from the river of love,
When goodness flows from the river of grace,
Awakened in the spirit of all beings,
When G-d’s light,
Radiating holiness,
Is seen by everyone.

Let us pray —
With all our hearts —
For wildly unimaginable blessings,
So that G-d will hear the call
To open the gates of the Garden,
Seeing that we haven’t waited,
That we’ve already begun to repair the world,
In testimony to our faith in life,
Our faith in each other,
And our faith in the Holy One,
Blessed be G-d’s Name.

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Please check out my ELItalk video, “Falling in Love with Prayer,” and my two CCAR Press books: This Joyous Soul: A New Voice for Ancient Yearnings and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

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Assembly

Posted on: September 3rd, 2020 by Alden

This prayer is the result of spending nearly two months studying the High Holidays machzor in preparation for teaching my “Mysteries of the Machzor” series. I’ve added references to the texts quoted from Leviticus, Numbers, and Jeremiah. I didn’t select the obvious source text for the second stanza, Exodus 19:6, because the verse from Leviticus adds another layer of meaning.

Assembly
When the children of Israel
Assemble before You
In holy convocation,
We assert the covenant,
The promises You made
To our ancestors.
We claim the right
To forgiveness.
.וַיֹּאמֶר ה’, סָלַחְתִּי כִּדְבָרֶךָ
Vayomer Adonai, selachti kidvarecha.
And Adonai said, ‘I forgive, as you have asked.’ (Num. 14:20)

When the children of Israel
Assemble before each other
In holy convocation,
We assert our kinship,
The solidarity we have
With our heritage.
We claim the responsibility
To be a nation of priests.
.וְאָמַרְתָּ אֲלֵהֶם, קְדֹשִׁים תִּהְיוּ
V’amarta aleihem, kedoshim tihyu.
Say to them, you shall be holy. (Lev. 19:2)

When God’s love
And God’s mercy
Join our holy convocation,
In breaths,
In whispers
And in blasts of the shofar,
Holiness and forgiveness,
Repentance and love,
Become One.

:’כִּי כֹה אָמַר ה
.וִהְיִיתֶם לִי לְעָם, וְאָנֹכִי אֶהְיֶה לָכֶם לֵאלֹהִים
Ki koh amar Adonnai:
V’hayitem li l’am, v’Anochi Ehyeh lechem laylohim.
For Adonai says:
And you shall be My people, and I will be your God. (Jer. 30:12,22)

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Pervasive Peace: A 5780 Prayer

Posted on: September 27th, 2019 by Alden

In these difficult times, perhaps less is more. On this last Shabbat before Rosh Hashanah 5780, I’m offering a simple, one-line prayer to set a tone and intention for the year. Use it tonight. Use it on Rosh Hashanah. With so much healing needed — healing of self, others, families, societies, governments, the planet — our prayers must rattle the gates of heaven. Yet, this one line captures my deepest prayer for us all.

Pervasive Peace: A 5780 Prayer

May it be Your will, G-d of our fathers and mothers,
That the year ahead brings a pervasive and complete peace
On all inhabitants of the earth,
Beyond all dreams of humanity.

,יְהִי רָצוֹן מִלְּפָנֶֽיךָ, אֱלֹהֵי אֲבוֹתֵֽינוּ וְאִמּוֹתֵֽינוּ
שֶׁהַשָּׁנָה הַבָּאָה תָּבִיא שָׁלוֹם מֻחְלָט וְשָׁלֵם
,עַל כָּל־יוֹשְׁבֵי תֵבֵל
.מֵעֵֽבֶר לְכָל־חֲלֹמוֹת־הָאֱנוֹשׁוּת

Y’hi ratzon mil’fanecha, Elohei avoteinu v’imoteinu,
Shehashanah haba-ah tavi shalom muchlat v’shaleim
Al kol yosh’vei teiveil,
Mei-ever l’chol chalomot ha-enoshut.

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Postscript: Click here for a annotated, topical list of additional prayers for Rosh Hashanah.

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Queen and King

Posted on: September 4th, 2019 by Alden

On Friday evening we yearn for the arrival of the Sabbath Queen, recalling the mystics of Safed who walked into the fields singing to greet her. The Queen is in the field, bringing love and comfort.

In Elul, the month before the High Holidays, the King is in the field. So taught Rabbi Schneur Zalman of Liadi, founder of Chabad. The King’s place is in the palace, but in Elul the King comes to the fields to meet us. This is El Melekh Ne’eman, the Faithful Sovereign.

The Sabbath Queen is our metaphor of blessing and peace. The Faithful King is our metaphor of justice and forgiveness. Every Shabbat in Elul—beginning this Friday night—we can imagine the energy of a Faithful God, Creator of Shabbat, Sovereign of justice and mercy, coming through the fields to greet us.

Here’s a meditation for the four Shabbatot of Elul. For a fuller explanation, including pitfalls of these metaphors, see my essay on Ritualwell. The postscript is a calendar note on Rosh Chodesh Elul.

Queen and King
Come in peace,
Beloved of Israel,
Sabbath Queen,
Bringing sweet bread
And fine wine.

Come with grace,
Faithful King,
Sovereign and loyal,
Bringing hope
And mercy.

ידיד נפש Yedid Nefesh
Dearest Soul,
Meet us in the fields of our days.

אבינו מלכנו Avienu Malkeinu,
Our Father our King,
Bless us with renewal.

מקור חיים Makor Hayyim,
Source of Life,
Show us the wells of living waters.

אל מלך נאמן El Melech Ne’eman,
Loyal Sovereign,
Bring your realm of prosperity.

Let the glory of Shabbat dwell with us.
Let the hope of forgiveness enliven us.
Let the taste of rest comfort us.
Let the promise of renewal sustain us.
And we will glimpse the world to come as you bless us.
And we will become strong and humble in your Word.

The Queen is in the field.
The King is in the field.
They have come together,
To bless us,
To see us,
To sustain us
With their sacred power.

Greet them with music,
Greet them with dance,
Loving and keeping the Sabbath,
Doing the work of prayer and repentance,
With Torah and mitzvot,
With humility and passion,
And with songs of praise.

Postscript: A technical note on the calendar. Rosh Chodesh Elul occurs on the last day of the month of Av and the first day of the month of Elul. So, while last Shabbat Rosh Chodesh Elul, it was actually Av 30, and therefore not a Shabbat in Elul. That is why the Elul recitation of Psalm 27 didn’t begin until Sunday.

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Postscript: The King and Queen metaphors are anthropomorphic, partial expressions of the many expressions of the Indivisible One, therefore useful but limited. Special thanks to Rabbi Bob Carroll and Rivkah Moriah for their thoughtful comments. The description of R’ Schneur Zalman’s use of the King metaphor is adapted from Chabad.org. The translation of El Melekh Ne’eman as “Sovereign Loyal God” is from the Nehalal Siddur.

Please check out my ELItalk video, “Falling in Love with Prayer,” and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

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Creation Sings

Posted on: September 7th, 2018 by Alden

Legend says that God created the world on Rosh Hashanah. So, Rosh Hashanah is not only the first day of the New Year and the Day of Judgement, it’s also marks the creation of all. For this new year, Cantor Erin Frankel of Rodeph Shalom, Philadelphia, enlisted me and her musical collaborator AJ Luca write a new song celebrating creation using words from the High Holiday prayer, HaYom Harat Olam. Here’s a music video of the song, performed by Erin and AJ.

Creation Sings
Lyrics: Alden Solovy
Music: Cantor Erin Frankel, AJ Luca

Then the sun rose,
For the first time,
To warm the land,
To warm our hearts,
To warm our hands.

Tides shifting,
Birds winging,
Flowers bursting,
Clouds drifting,
Eden singing.

And light sparkled,
The heavens shimmered,
While love echoed,
The future glimmered.

היום הרת עולם
היום הרת עולם
Hayom Harat Olam.
Hayom Harat Olam.
Today the birthday of the world.
Today is the birthday of our world.

Let the sun rise,
On a new day,
To warm the land,
To warm our hearts,
To warm our hands.

Light still sparkles,
From creation,
Love still echoes,
The world’s foundation.

היום הרת עולם
היום הרת עולם
Hayom Harat Olam.
Hayom Harat Olam.
Today the birthday of the world.
Today is the birthday of our world.

So these hours
Of introspection,
And these moments
Of deep reflection,
Will bring us back
To G-d’s creation,
And lift our hearts,
With jubilation.

היום הרת עולם
היום הרת עולם
Hayom Harat Olam.
Hayom Harat Olam.
Today the birthday of the world.
Today is the birthday of the world.

Postscript: With my deep love and affection for Erin and AJ. In friendship with the clergy team at Congregation Rodeph Shalom — Erin, Rabbi Jill Maderer and Rabbi Eli Freedman — and gratitude for their ongoing support of my work. In appreciation of the Lee Stanley Music Fund for making the music and the video possible

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Photo Source: Congregation Rodeph Shalom

Take Us to the Mountain

Posted on: September 4th, 2017 by Alden

This Rosh Hashanah prayer — written at the request of the Central Conference of American Rabbis — appeared in their High Holy Day Resources 2017. The request: create an apolitical High Holiday prayer responding to the rising tide of antisemitism. Given the challenge, I drafted principles to guide the writing; afterward, I annotated the prayer. Links to the guidelines and the annotated version are in the postscript. I’m honored to have been asked to produce new liturgy for the Movement.

Take Us to the Mountain
Lead us to the river,
To cast our sins upon the waters.
The world may go mad.
We must stay sane.

Take us to the mountain,
To cast our eyes toward the heavens,
The world may go mad.
We must have hope.

?יהוה, אוֹרִי וְיִשְׁעִי, מִמִּי אִירָא
Adonai ori v’yishi, mimi ira?
God is my light and my refuge secure,
Whom shall I fear?

Hate has come calling,
To consume the heart of justice,
To consume the heart of mercy,
To challenge our lives and our ideals.

.יהוה מָעוֹז-חַיַּי, מִמִּי אֶפְחָד
Adonai maoz-chayai, mimi efchad?
God is the stronghold of my life,
Of whom shall I be afraid?

Love, too, has come calling,
To enliven the heart of righteousness,
To enliven the heart of rejoicing,
To fulfill our hopes and our dreams.

We need not be prophets of doom,
To see that anger stalks the night
And threatens our days.

Arise, awaken,
Let us be prophets of blessing,
Bringing kindness as our message,
And tikkun olam as the work of our hands.

Let us repent our own offenses.
Let us repair our own wrongs.
Let us be upright in thought and deed.

Fountain of Life,
Bring us to the river of Your blessings.
Lead us to the mountain of your salvation.
Bring Your light to the nations.
Bring Your healing to the world.

?אֶשָּׂא עֵינַי, אֶל-הֶהָרִים, מֵאַיִן יָבֹא עֶזְרִי
.עֶזְרִי, מֵעִם יהוה, עֹשֵׂה שָׁמַיִם וָאָרֶ
Esa einai el-heharim, mei-ayin yavo ezri?
Ezri mei-im Adonai, oseih shamayim vaaretz.
I lift my eyes to the mountains,
For where will my help come?
My help comes from the Eternal,
Maker of heaven and earth.

God of All,
Let Your sukkat shalom,
Your shelter of peace,
Descend from the highest heavens
To bless us and all creation
On this New Year.

Postscript: Here’s a link to the annotated version and a link to the liturgical guidelines used to craft this prayer. “We Will Not Yield” is a political approach to some of the same themes. This year, a prayer “For Houston” night also be appropriate. My other High Holiday prayers — many of which can be found in This Grateful Heart: Psalms and Prayers for a New Day — can also be found by clicking here.

Photo Source: Israel Tours/Shmuel Browns

Who, Still Broken

Posted on: October 9th, 2016 by Alden

One of the ways my wife Ami z”l attempted her own life was with gasoline. She poured gas onto a grassy midway, ignited it and stepped into the fire. Thankfully, when her clothing caught fire, she dropped and rolled. In the decade since, I’ve struggled with the High Holiday prayer Un’taneh Tokef; in particular, the famous couplet: “Who by fire. Who by water.” Today, after an angry sea pulled back from Haiti, more than 800 are dead. Today, a boy lays in an induced coma after he was set on fire. Today, I wrote this meditation. It includes direct and indirect references to the Un’taneh Tokef, as well as allusions to the Kedusha and to the tradition of prostration during a special Alienu added for the High Holidays. This piece appears in This Grateful Heart: Psalms and Prayers for a New Day from CCAR Press.

Who, Still Broken
Who by fire,
Screaming with seared flesh?
Who by water,
Gasping for one more breath?

Rock of Life,
Tell me that these are not
Your tools of justice.
Tell me that these are not
Your verdicts or Your punishments.
How do You bear the cries
Of Your children?
The starving,
The battered,
Buried in rubble
Or washed to sea?

No, this is not my God.
Neither Judge nor Witness,
Prosecutor nor Executioner,
Issuing severe decrees
In a kangaroo court
Of intimidations
And forced confessions.

.כִּי כְּשִׁמְךָ כֵּן תְּהִלָתֶֽךָ
Ki k’Shimcha cain t’hilatecha.
For according to Your name,
So is Your praise.
Your name is Righteousness. Forgiveness. Love.
Your names are Mother, Father and Teacher.
Your names are Source and Shelter.

.קָשֶׁה לִכְעֹס וְנֽוֹחַ לִרְצוֹת
Kasheh lichos v’noach lirtzot.
You are slow to anger
And ready to forgive.
But I,
I am slow to change,
Slow to amend my ways.
I can be consumed by the fire
Of my own anger.
I can drown in the sea
Of my own sorrow.
I need Your guidance,
Your gentle hand.

.וְאַתָּה הוּא מֶלֶֽךְ, אֵל חַי וְקַיָּם
V’atah hu Melech El Chai v’kayam!
For You are forever our Living G-d and Sovereign!

Yes, I will fall to my knees
Before You.
For you are Holy,
Your Majesty fills the universe.
My origin is dust
And I will return to dust.
Until then,
God of Mercy,
תְּשׁוּבָה, תְּפִילָּה, וּצְדָקָה
T’shuva, tefillah u’tzdakah —
Repentance, prayer and righteousness —
Will allow me to rise,
To stand before You
Human,
Humble,
Fallible,
Still broken,
And still whole.

Postscript: This meditation reflects a certain anger, redemptive by asserting a gentler conception of G-d, as well as G-d’s justice, mercy and redemption. See also “Cry No More” and “At the Gates.” Please consider donating to support my daughter Dana’s participation in the American Foundation for Suicide Prevention’s Out of the Darkness Greater Los Angeles Walk to raise funds aimed at reducing the suicide rate 20 percent by 2025.

Photo Source: Abq Jew

Sweet Cake

Posted on: September 27th, 2016 by Alden

For Rosh Hashanah, my secret recipe for sweet cake is this song of the spiritual traveler, an extended metaphor that shimmers with hope and prayer. It’s more of a yearning than a classic prayer, a love poem about life. And yet, aren’t all yearnings simply silent prayers of the heart? “Sweet Cake” appears in This Grateful Heart: Psalms and Prayers for a New Day.

Sweet Cake
Give me a drop of honey,
And I will give you the harvest moon.
Give me a silent tear,
And I will give you the roaring sea.
Give me a cup of milk,
And I will give you the rising sun.
Give me your secret prayer,
And I will give you my broken heart.

Give me a drop of honey and we will
Make a feast of this life.
Sweet cake,
To feed ourselves with joy and love.
Sweet cake,
To feed the world with awe and wonder.
Sweet cake,
Of milk and honey.
Sweet cake,
Of prayers and tears.

Postscript: One of my favorite pieces that’s written in the voice of the spiritual traveler is called “Come Walk.” Other prayers in the voice of the spiritual traveler include: “All is Well,” “River,” “Bird is Bird,” “Leaving,” “Remember” and “About the Rainbow.” This meditation first appeared on this site on December 12, 2013.

For usage guidelines and reprint permissions, see “Share the Prayer!” For notices of new prayers, please subscribe. You can also connect on Facebook and Twitter. If you like this prayer, please post a link to your Facebook page, your blog or mention it in a tweet.

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Congregational Prayer at the High Holidays

Posted on: September 13th, 2015 by Alden

A new prayer for 5776. A leader of one of my synagogues in Israel asked me to write a community prayer. The request comes at a time when we face difficult challenges and losses. Here are two versions, short and long, posted for Kehillat Yedidya. Both adaptable for use by any congregation. Use the blank line to add the name of your synagogue. Word choices are separated with a slash (“/”).

Congregational Prayer at the High Holidays (Short Version)
G-d of Old,
Bless our holy congregation,
Kehillat Yedidya [use your synagogue’s name _______________ ],
During these days of awe and forgiveness.
We are Your servants,
Lovers of Torah,
Beautiful in our imperfection,
Doing Your will when joy surrounds us,
Doing Your will, even yet, when our hearts are broken.

G-d whose name is Mercy,
Our lives are in Your hands.
You number our days.
Grant our [synagogue/shul/kehilla/temple]
Steadfast compassion and enduring devotion.
Let us celebrate together with fullness of heart.
Let us mourn together under a tent of comfort and care.
Let us serve you from generation to generation,
A light of Your Holy Word.

Congregational Prayer at the High Holidays (Full Version)
G-d of Old,
Bless our holy congregation,
Kehillat Yedidya [use your synagogue’s name _______________ ],
During these days of awe,
These days of judgment,
These days of forgiveness.
We are Your servants,
Men, women and children,
Old and young,
Lovers of Torah,
The strong and the infirm,
Teachers and students,
Lovers of Your way,
Beautiful in our imperfection,
Doing Your will when joy surrounds us,
Doing Your will, even yet, when our hearts are broken.

G-d whose name is Mercy,
G-d whose name is Truth,
Our lives are in Your hands.
Our time is fleeting.
You number our days.
Grant our [synagogue/shul/kehilla/temple] steadfast compassion,
Enduring devotion,
Strength, wisdom and kindness.
Let us celebrate together with fullness of heart.
Let us mourn together under a tent of comfort and care.
Let us serve you from generation to generation,
A light of hope,
A light of love,
A light of Your Holy Word.

Postscript: Wishing all of my friends around the world — and all of the wonderful synagogues I attend in Israel and the U.S. — a joyous and healthy year. Here’s a link to an annotated list of all of my High Holiday prayers.

Tweetable! Click here to tweet this: “Bless our holy congregation during these days of awe…” A new High Holiday prayer by @ToBendLight https://tobendlight.com/?p=13529

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Photo Source: Alden Solovy

Posts Tagged ‘Rosh Hashanah’

The Sound of Holiness

Wildly Unimaginable Blessings: A Prayer for 5781

Assembly

Pervasive Peace: A 5780 Prayer

Queen and King

Creation Sings

Take Us to the Mountain

Who, Still Broken

Sweet Cake

Congregational Prayer at the High Holidays

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