Posts Tagged ‘Passover’

 

Elijah and Miriam: Two Poems for Passover 2024

Posted on: April 17th, 2024 by Alden

Here are two new prayer poems for Passover 2024 in the light of the October 7, 2023, invasion, massacre, and kidnappings by Hamas in Israel. The prayer poems challenge the traditions and metaphors that the prophet Elijah visits our Seders and the Miriam brings us healing waters.

Elijah is with the Hostages
Elijah,
The prophet who will announce salvation and peace,
Will not visit your Pesach Seder this year.
Don’t fill the cup. Don’t waste the wine.
The prophet is exhausted,
Pleading with the heavens for the hostages
Pleading with the heavens for the displaced,
The grieving and lost.

Find hope in your own hands,
In deeds of repairing the world
And acts of lovingkindness.

Elijah is not coming to your Seder.
The work of healing the world,
And bringing redemption,
He has left to us.

Miriam is with the Lost
Miriam,
The prophet who brings healing waters,
Will not visit your Pesach Seder this year.
She has taught you all you need to know
To bring balm and medicine into the world.
The prophet is exhausted,
Tending hearts in the heavens,
Comforting the dead,
The terrorized and the murdered.

Find hope in your own hands,
In deeds of repairing the world
And acts of lovingkindness.

Miriam is not coming to your Seder.
The work of healing the world,
And bringing redemption,
She has left to us.

© 2024 Alden Solovy

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Please check out These Words: Poetic Midrash on the Language of Torah and my other CCAR Press volumes: This Grateful Heart, This Joyous Soul, and This Precious Life, which can also be purchased as the Grateful/Joyous/Precious trilogy. For reprint permissions and usage guidelines, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter. For a taste of my teaching, see my ELItalk video, “Falling in Love with Prayer.”

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Hallel in Peril

Posted on: August 14th, 2023 by Alden

As we approach Rosh Chodesh Kislev, Monday evening and Tuesday, how can we recite Hallel — joyous psalms of praise — in fear for the State of Israel and in anguish for the hostages? How can we recite the traditional psalms of praise in these difficult times? The answer: “Hallel in a Minor Key” with music by Sue Radner Horowitz. This full alternative Hallel with sheet music is available free as a PDF download here as our gift. Click on the triangle in the bar below to hear Sue sing the music. The text follows, beneath the download link. For a deeper discussion of how we created the liturgy, click here for article on the CCAR’s RavBlog. (Updated 12 November 2023.)

Hallel in a Minor Key
Praise God from the heights of rejoicing.
Praise God from the depths of despair.
Praise God from the places between.

Praise God when plague stalks our days.
Praise God when fear stalks our nights.
Praise God when the darkness descends.

We sing praises in a minor key,
The key of heartbreak,
With tropes of lamentation,
But still praises,
For beauty has not been lost
And hope has not been defeated,
And love still shines,
A beacon of tomorrow.

הַ֥לְלוּיָהּ הַ֭לְלוּ עַבְדֵ֣י יהוה הַֽ֝לְל֗וּ אֶת־שֵׁ֥ם יהוה׃
Hal’luyah hal’lu avdei Adonai, hal’lu et shem Adonai.
Hallelujah. O servants of Adonai give praise; praise the name of Adonai. (Psalm 113:1)

Praise God from joy and blessing.
Praise God from sorrow and pain.
Praise God from the places between.

Praise God when God feels distant.
Praise God when God feels absent.
Praise God when darkness descends.

We sing praises in a minor key,
The key of heartbreak,
With tropes of lamentation,
But still praises,
For beauty has not been lost
And hope has not been defeated,
And love still shines,
A beacon of tomorrow.

הַ֥לְלוּיָהּ הַ֭לְלוּ עַבְדֵ֣י יהוה הַֽ֝לְל֗וּ אֶת־שֵׁ֥ם יהוה׃
Hal’luyah hal’lu avdei Adonai, hal’lu et shem Adonai.
Hallelujah. O servants of Adonai give praise; praise the name of Adonai. (Psalm 113:1)

____________________

Hallel in a Minor Key” lyrics, © 2021 Alden Solovy and www.tobendlight.com, music © 2021 Sue Radner Horowitz.

Postscript: It was a thrill to work with Sue on this project. Check out her music here. Thanks to my publisher, CCAR Press, for creating the PDF and debuting it on RavBlog, as well as the many individuals who were part of this project. Portions of “Hallel in a Minor Key” were first presented during a Ritualwell online event, “Refuah Shleimah: A Healing Ritual Marking a Year of Pandemic,” and portions were shared in a breakout session at the 2021 Annual CCAR Convention held online. Thanks to both CCAR Press and Ritualwell for sharing the full liturgy. Individual thank yous are shown on the PDF.

New here? Subscribe here to get my newest prayers by email.
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Please check out my CCAR Press Grateful/Joyous/Precious trilogy. The individual books are: This Joyous Soul, This Grateful Heart, and This Precious Life. Here’s a link to my ELItalk, “Falling in Love with Prayer..” For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

 

Between Egypt and Sinai

Posted on: April 17th, 2021 by Alden

On Saturday evening we finish counting three weeks of the Omer. With four more weeks to go, we have metaphorically left Egypt behind, but — on the spiritual journey — we are closer to Egypt than Sinai. This is a meditation on being in the place between. This piece appears in my latest book This Precious Life: Encountering the Divine with Poetry and Prayer from CCAR Press.

Between Egypt and Sinai
Between Egypt
And Sinai
There is only the journey.
The long march from what was
To what might be,
From servitude
To service,
From pain
To purpose,
From Pharoah
To G-d’s holy mountain.

Some days,
More than I care to admit,
I am closer to Egypt than Sinai,
Closer to narrowness of mind
And constriction of heart.
Still I see the mountain
And rededicate myself
To the destination.

Between Egypt
And Sinai
There is only one question.
Are we ready
To become a nation of priests,
Guided by Torah,
Serving G-d,
The Jewish people,
And all of humanity
With our hands,
With our souls,
And with our lives.

© 2021 CCAR Press from This Precious Life: Encountering the Divine with Poetry and Prayer

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Postscript: Here’s a link to my meditations for each day of counting the Omer.

Please check out my CCAR Press Grateful/Joyous/Precious trilogy. The individual books are: This Joyous Soul , This Grateful Heart, and This Precious Life. For reprint permissions and usage guidelines, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter. For a taste of my teaching, see my ELItalk video, “Falling in Love with Prayer.”

Photo Source: WikiMedia Commons

Hallel in a Minor Key

Posted on: March 25th, 2021 by Alden

This Hallel is for singing praises in times of struggle or sorrow. “Hallel in a Minor Key” is the name of both the liturgy and the opening song, music by Sue Radner Horowitz. The liturgy — a full alternative Hallel, including Hebrew from each of the Hallel Psalms — is available as a PDF download here, including the sheet music. Listen to the song by clicking on the triangle in the bar below. Follow along with the words, beneath the download link. For a deeper discussion of the development of this liturgy, click here to read an article on the CCAR’s RavBlog.

Hallel in a Minor Key
Praise God from the heights of rejoicing.
Praise God from the depths of despair.
Praise God from the places between.

Praise God when plague stalks our days.
Praise God when fear stalks our nights.
Praise God when the darkness descends.

We sing praises in a minor key,
The key of heartbreak,
With tropes of lamentation,
But still praises,
For beauty has not been lost
And hope has not been defeated,
And love still shines,
A beacon of tomorrow.

הַ֥לְלוּיָהּ הַ֭לְלוּ עַבְדֵ֣י יהוה הַֽ֝לְל֗וּ אֶת־שֵׁ֥ם יהוה׃
Hal’luyah hal’lu avdei Adonai, hal’lu et shem Adonai.
Hallelujah. O servants of Adonai give praise; praise the name of Adonai. (Psalm 113:1)

Praise God from joy and blessing.
Praise God from sorrow and pain.
Praise God from the places between.

Praise God when God feels distant.
Praise God when God feels absent.
Praise God when darkness descends.

We sing praises in a minor key,
The key of heartbreak,
With tropes of lamentation,
But still praises,
For beauty has not been lost
And hope has not been defeated,
And love still shines,
A beacon of tomorrow.

הַ֥לְלוּיָהּ הַ֭לְלוּ עַבְדֵ֣י יהוה הַֽ֝לְל֗וּ אֶת־שֵׁ֥ם יהוה׃
Hal’luyah hal’lu avdei Adonai, hal’lu et shem Adonai.
Hallelujah. O servants of Adonai give praise; praise the name of Adonai. (Psalm 113:1)

____________________

Hallel in a Minor Key” lyrics, © 2021 Alden Solovy and www.tobendlight.com, music © 2021 Sue Radner Horowitz.

Postscript: It was a thrill to work with Sue on this project. Check out her music here. Thanks to my publisher, CCAR Press, for creating the PDF and debuting it on RavBlog, as well as the many individuals who were part of this project. Portions of “Hallel in a Minor Key” were first presented during a Ritualwell online event, “Refuah Shleimah: A Healing Ritual Marking a Year of Pandemic,” and portions were shared in a breakout session at the 2021 Annual CCAR Convention held online. Thanks to both CCAR Press and Ritualwell for sharing the full liturgy. Individual thank yous are shown on the PDF.

New here? Subscribe here to get my newest prayers by email.
Share the prayer! Email this to a friend.

Please check out my CCAR Press Grateful/Joyous/Precious trilogy. The individual books are: This Joyous Soul , This Grateful Heart, and This Precious Life. Here’s a link to my ELItalk, “Falling in Love with Prayer..” For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

Praise, Praise

Posted on: December 13th, 2020 by Alden

A hallelujah song, with two acrostic paragraphs each spelling the word ‘praise.’ It’s also a salute to the psalms of praise in Jewish liturgy known as Hallel, or praises. The translation of Hallelujah as ‘Celebrate G-d’ comes from Michael Haruni’s Nehalel Siddur. This appears in my new book This Precious Life: Encountering the Divine with Poetry and Prayer from CCAR Press. It’s appropriate for Passover, Chanukah, Rosh Chodesh, the Festivals, anytime Hallel is said or you feel moved to Praise G-d!

Praise, Praise
Hallelujah,
Celebrate G-d!

Praise with song,
Rejoice with dance,
Attest with word,
Inspire with deed,
Shout with joy,
Exclaim with awe.

Proclaim G-d’s majesty,
Recall G-d’s works,
Adore G-d’s wonders,
In hymns of love,
Sanctifying G-d’s blessings,
Eternal.

© 2021 CCAR Press from This Precious Life: Encountering the Divine with Poetry and Prayer

New here? Subscribe here to get my newest prayers by email.
Share the prayer! Email this to a friend.

Please check out my Grateful/Joyous/Precious trilogy from CCAR Press. The individual books are: This Joyous Soul , This Grateful Heart, and This Precious Life. For reprint permissions and usage guidelines, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter. For a taste of my teaching, see my ELItalk video, “Falling in Love with Prayer.”

Photo Source: The Met 150

Guest Writer: Rabbi Karyn Kedar

Posted on: March 25th, 2018 by Alden

Rabbi Karyn Kedar is a friend who has developed a set of Omer counting tools, both from my publisher, CCAR Press, the book “Omer: A Counting” and a set of lovely inspirational cards with photos by Chime Costello. Here are some of my favorites:

“To know when to reach and when to yield takes years of practice, years of prayer. To know when to be still takes even longer.” — One week and three days of the Omer (my birthday)

“We are summoned to live a better and lovelier life; calmer, quieter, more aware. And even when it is hard and we can feel the exertion of the beating of our heart, we must yield as much kindness as humanly possible.” — Two weeks and three days of the Omer

“When you speak of yourself, use words that are gentle, passionate. Speak of love, of courage, of perseverance, of strength of character, of fortitude. And then become the words you speak.” — Four weeks and four days of the Omer

“And know, of all the words I have found, kindness is the most powerful. It can transform the world. At the end of my days, the only thing I will regret in my life are times when I was unkind.” — Seven weeks of the Omer

© All quotes from “Omer: A Counting” are 2014 CCAR Press

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Postscript: “Omer: A Counting” and the Omer inspirational cards are available from CCAR Press using these links.

Please check out my ELItalk video, “Falling in Love with Prayer,” and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

Image Source: CCAR Press

Shofetim: To the Streets

Posted on: August 18th, 2015 by Alden

social_justiceOne of Torah’s famous instructions appears in this week’s parsha: “Justice, justice shalt thou pursue…” (Deut. 16:20) The context is establishing a legal system, but our ethos interprets it broadly as a call for justice in all areas of daily life. This prayer is a call to leave the safety and cloister of our institutions, to go into the streets to learn from the anguish of all people. The last two stanzas include in [brackets] alternative language to Hebrew terms.

To the Streets, Revised
Have you been to the streets of our cities?
Have you seen, for yourself, the toothless madness
Of the poor, the homeless, the wretched and infirm?
Of children abused in their homes.
Of teens who starve their bodies and cut their limbs.
Have you heard the broken voices
Of loneliness and loss, addiction and despair?
Have you witnessed the violence and oppression
That divides us?
Of youths arrested for their color.
Of gangs and police waging war.
Of drugs and weapons in homes and schools.

Have you been to the battlefields and bomb shelters?
Have you witnessed the terror
Of the innocent and the gunman?
Have you heard the cries of fear and dread,
Of shock, alarm and panic?
Of soldiers blinded by war.
Of refugees abandoned to hate.
Of civilians shelled in the night.
Of prisoners tortured in the darkness.

Have you been to our factories and fields?
Have you seen the crushing labor
Of the illegals, the abused, the forgotten and the misused?
Have you heard the silent resignation
Of the indentured and the enslaved?
Of children forced to toil in sweat.
Of youth maimed by machines.
Of women raped in the mills.
Of men dead in the mines.

Come down,
You the wise and the righteous,
The learned and the wealthy.
Come down
From the temples of your wisdom,
From the sanctuaries of your prayer,
From the shelter of holiness and grace.

Our people have
Tasted the ashes of grief,
The dust of loss,
The parching thirst of loneliness.
Our mothers and fathers
Have felt the whip, have been
Forced into labor, have been
Abused and condemned
To violation and violence.

Show me the words that will rescue the captive,
That will free the slave and heal the broken.
Show me the passages that will cure the sick
Feed the hungry and build them homes.
G-d calls us to service in the name of healing.
G-d calls us to action in the name of justice.
G-d calls us to repair the world in the name of holiness.
Only your hands and your strength can bless the world.
Bring your energy and dedication,
Your perseverance and action.

Come down!
Come down!
Bring your Midrash [parables] to the darkest allies,
And your Aggadah [lessons] to the neglected countryside.
Bring your Musar [ethics] to the clinics and the infirmaries,
And your Shulchan Aruch [religious rulings] to the shelters and encampments.
Bring your love and devotion to building a better world.

G-d of Old,
Let Your Torah [scripture] and Mitzvot [commandments]
Guide us in loving service
To lives of action,
Heeding Your holy call to tikun olam [repair the world].

© 2014 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: Written as a Passover appeal for social justice, this would also serve as an alternative Yom Kippur reading, perhaps in conjunction with the Unataneh Tokef. Here’s a link to other prayers for social justice. Here’s a link to other prayers and readings for Passover. This is an update to the original prayer, first posted April 3, 2014.

Please check out my ELItalk video, “Falling in Love with Prayer,” and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

Photo Source: Progressive Charlestown

Exodus, Again and Again

Posted on: April 1st, 2015 by Alden

800px-Egypt’s_Desert_MountainsFor Passover, a new prayer for peace and endurance in the face of existential threat, set in the context of history. It’s a reminder of our bond with the land and the survival of our people through millennia of exile and persecution. It begins with an ambiguous line from Torah, also used in the Passover Haggadah – “arami oved avi,” translated as “my father was a wandering Aramean” – the use of which is discussed in the postscript, below.

Exodus, Again and Again
My father was a wandering Aramean,
My mother a wandering Jew,
Sent on a journey home,
On the journey to a promised land.

His children’s children were slaves,
And their children’s children refugees,
History set in the journey from slavery to freedom,
A march repeated throughout the ages.

The Temple fell, our nation dispersed,
And we did not forget.
It fell twice, and we did not forget.
We have risen,
Again and again,
To dream of Jerusalem,
To yearn for Zion,
To pray for redemption in our own land.

My mother was expelled,
My father was pursued,
My children hunted,
Generations lost
To fire and knife.

We are a tide of survival,
Surging and receding,
Returning to our people,
Returning to our G-d,
Returning, once again, to our land.

We are home.
Exiled no more.
In prayer and in repentance,
We are home.
In love and in joyous yearning,
We are home.
We are home to stay.

Rock of Jacob,
Let peace descend on Zion and Israel,
And let gladness fill our hearts,
For the sake of Torah,
For the sake of all of Your children,
For the sake of Your Holy Name.

© 2015 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: “Arami oved avi” (Deut. 26:5) is translated as “my father was a wandering Aramean.” Some Haggadahs assume a classic interpretation of the verse, rendering the Hebrew as “an Aramean destroyed my father.” Rashi accepts this reading, but Ibn Ezra strongly rejects it. Ibn Ezra says the verse refers to Jacob, who, when he was in Aram, was lost. Rashbam argues that the verse more appropriately applies to Abraham, who can correctly be identified as an Aramean. In the context of this prayer, interpreting the line as either Abraham or Jacob makes the most sense; however, the classic interpretation also works to ground a theme of existential threat and exile. Please check out my book of Passover readings, Haggadah Companion: Meditations and Readings.

Please consider making a contribution to support this site and my writing. For usage guidelines and reprint permissions, see “Share the Prayer!” For notices of new prayers, please subscribe. You can also connect on Facebook and Twitter.

Photo Source: WikiMedia Commons

To the Streets, Revised

Posted on: November 25th, 2014 by Alden

social_justiceThis is a call to leaders to leave the safety and cloister of their institutions, to go into the streets to learn from the anguish of all people. Written as a Passover appeal for social justice, I’ve expanded the first stanza to recognize issues reflected and highlighted by the shooting of Michael Brown in Ferguson, Miss., and in the aftermath. In the last two stanzas, I’ve also added alternative language to Hebrew terms in [brackets] to make the prayer more accessible.

To the Streets, Revised
Have you been to the streets of our cities?
Have you witnessed the violence and oppression
That divides us?
Of youths arrested for their color.
Of gangs and police waging war.
Of drugs and weapons in homes and schools.
Have you seen, for yourself, the toothless madness
Of the poor, the homeless, the wretched and infirm?
Of children abused in their homes.
Of teens who starve their bodies and cut their limbs.
Have you heard the broken voices
Of loneliness and loss, addiction and despair?

Have you been to the battlefields and bomb shelters?
Have you witnessed the terror
Of the innocent and the gunman?
Have you heard the cries of fear and dread,
Of shock, alarm and panic?
Of soldiers blinded by war.
Of refugees abandoned to hate.
Of civilians shelled in the night.
Of prisoners tortured in the darkness.

Have you been to our factories and fields?
Have you seen the crushing labor
Of the illegals, the abused, the forgotten and the misused?
Have you heard the silent resignation
Of the indentured and the enslaved?
Of children forced to toil in sweat.
Of youth maimed by machines.
Of women raped in the mills.
Of men dead in the mines.

Come down,
You the wise and the righteous,
The learned and the wealthy.
Come down
From the temples of your wisdom,
From the sanctuaries of your prayer,
From the shelter of holiness and grace.

Our people have
Tasted the ashes of grief
The dust of loss,
The parching thirst of loneliness.
Our mothers and fathers
Have felt the whip, have been
Forced into labor, have been
Abused and condemned
To violation and violence.

Show me the words that will rescue the captive,
That will free the slave and heal the broken.
Show me the passages that will cure the sick
Feed the hungry and build them homes.
G-d calls us to service in the name of healing.
G-d calls us to action in the name of justice.
G-d calls us to repair the world in the name of holiness.
Only your hands and your strength can bless the world.
Bring your energy and dedication,
Your perseverance and action.

Come down!
Come down!
Bring your Midrash [parables] to the darkest allies,
And your Aggadah [lessons] to the neglected countryside.
Bring your Musar [ethics] to the clinics and the infirmaries,
And your Shulchan Aruch [religious rulings] to the shelters and encampments.
Bring your love and devotion to building a better world.

G-d of Old,
Let Your Torah [scripture] and Mitzvot [commandments]
Guide us in loving service
To lives of action,
Heading Your holy call to Tikun Olam [repair the world].

© 2014 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: Here’s a link to other prayers for social justice. Here’s a link to other prayers and readings for Passover. Here’s a link to the original prayer, posted April 3, 2014.

Please consider making a contribution to support this site and my writing. For usage guidelines and reprint permissions, see “Share the Prayer!” For notices of new prayers, please subscribe. You can also connect on Facebook and Twitter. If you like this prayer, please post a link to Facebook, your blog or mention it in a tweet.

Photo Source: Progressive Charlestown

Bring Back Our Girls: A Prayer

Posted on: May 8th, 2014 by Alden

Bring Back Our Girls FB PageNearly 300 teenage girls were abducted from their school in Nigeria more than three weeks ago. Their supposed crime: advancing themselves through education, dreaming of becoming doctors, teachers, lawyers, women who would better society and the world. Some reports say they are being sold as brides to militants. This prayer is an adaptation of “Against Human Trafficking” including some language from “For the Missing.” For those who know any of the victims by name, the prayer includes two optional lines [in brackets] to add a name to the prayer.

ADDENDUM, Oct. 18, 2016: 21 girls abducted from Chibok have been reunited with their families after an apparent prisoner swap.

Bring Back Our Girls: A Prayer
G-d of the prisoner,
G-d of the slave and the captive,
The voice of anguish echoes across the land.
Our daughters,
Kidnapped from their school,
Hijacked from their lives,
Torn from their dreams,
Are held captive by violence and hatred.

Source of comfort,
Rock of love and truth,
You call upon us to stand
In the name of justice and freedom:
To free the captive,
To stand up to terror,
To fight misogyny,
To cry out against human bondage,
To muster our power and energy
Against this force of evil.

Bless those who have dedicated themselves to saving our girls.
Bless their work.
Let success be close at hand.

[Return ___________________________ (name)
To the cradle of her/our family’s arms,
And the refuge of her/our home,
Speedily, in life and in health.]

This dismay and dread are almost too much to bear.
Grant their families endurance, hope and faith
That they will soon be reunited in the fullness of joy.

Bless our girls, in their captivity,
With hope and courage.
They are daughters of truth,
And children of wisdom.
They are our future.
Grant them the strength and fortitude
To face, G-d forbid, any shames or tyrannies forced upon them.
Hasten their release.
Grant them lives of education and prosperity,
Health and happiness,
Joy and peace.
Let rescue be near.

Blessed are You, G-d of All Being,
Who summons us to liberate the oppressed.

© 2014 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: Please also see: “For the Women of Congo and Sudan.” “Against Human Trafficking” and other prayers for social justice prayers appear in Haggadah Companion: Meditations and Readings. “For the Missing” will appear in my forthcoming book, Prayers from the Heart of Darkness.

For usage guidelines and reprint permissions, see “Share the Prayer!” For notices of new prayers, please subscribe. You can also connect on Facebook and Twitter. If you like this prayer, please post a link to Facebook, your blog or mention it in a tweet.

Photo Source: Bring Back Our Girls Facebook Page

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