This New Year prayer opens by comparing both the gift of life and the flow of time to the movement of a river. It ends with gratitude and the longing for peace. Appropriate for Rosh Hashana and the secular new year, it appears with other New Year’s eve prayers inThis Grateful Heart: Psalms and Prayers for a New Day.
For the New Year
G-d of time and space,
Hand of rhythm and grace,
You’ve granted me moments and breaths,
Life like a river,
Rapids and flats,
Deep narrow canyons
And bright open skies,
Thundering, churning waters
And calm gentle flows.
A life of beauty and wonder
Beyond my understanding,
Beyond my wildest dreams.
And yet,
And still, Heavenly Redeemer,
You also give me choices,
To live in grief or joy,
Fear or awe,
Tears or laughter.
To lift my life in glory and radiance,
A shining light of kindness and love.
This is meditation about living a life of humility in service to G-d, ourselves and others. It can be said at any time of the year. It has particular relevance during the Counting the Omer and the Hebrew month of Elul. To listen while you read, click on the triangle in the bar below. The text follows.
For Humility
G-d, give me a quiet heart,
A peaceful heart,
A humble heart.
Teach me to be gentle with myself,
So that I may be gentle with others.
Teach me to be patient with myself,
So that I may be patient with others.
Teach me kindness and gratitude,
Joy and humor,
Strength and forgiveness,
Trust and faith,
Openness, willingness and surrender.
To Praise, not to be praised.
To Bless, not to be blessed.
To Glorify, not to be glorified.
To Extol, not to be extolled.
To Sanctify, not to be sanctified.
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For Wonder and Awe
My body is Yours, oh my G-d,
My limbs Your tools, my heart Your dwelling.
Open my heart to receive Your gifts,
Wonder and awe,
Grace and majesty,
Full yet humble,
A symphony of song and delight.
As for me,
I have chased dust in vain pursuit,
Pursued shadows in selfish desire,
Grasped for wind instead of seeking You,
My Rock,
My Holy Shelter.
My body is Yours, O my G-d,
My life abundant,
My moments bursting with love.
Give me new wisdom,
To live by Your word,
To honor Your Holy Name,
So that Your gifts to me
Return to You as blessings.
Postscript: My other prayers of wonder include: “About the Rainbow,” “About the Heavens,” “Come Walk” and “Rejoice!” Click here for the full list of prayers for the Yamim Noraim, the High Holy Days, including brief descriptions and links to each.
This is meditation about living a life of grace, humility and love. How? By offering grace to others. This prayer, which is appropriate at any time of the year, has particular relevance during the first week of Counting of the Omer and during the Hebrew month of Elul. This prayer appears in This Joyous Soul: A New Voice for Ancient Yearnings from CCAR Press.
For Grace
All I am,
All I have,
All I’ll become
Are present in this moment:
Warmth and breath,
Love and compassion,
Silence and celebration.
Everything, here.
All gifts, present.
What then, G-d of All Being,
What then of my choices?
What will I make of the space
Between this breath and the next?
Will I bring laughter and light,
Hope and faith,
Wonder and strength?
Will I stand in humble service
For all of my brothers and sisters?
Maker of heaven and earth,
Grant us the wisdom to choose lives of grace,
Lives of vision and understanding,
Seeing each moment as a choice
To bless our companions
With strength and wisdom,
With honor and respect.
Since G-d already has given us Abraham and Sarah, Moshe and Miriam, what can I bring to our people in Divine service? Simply this: to ask for the guidance to do G-d’s will in humility and love. This prayer has particular relevance during the month of Elul, as well as week four of the Counting the Omer. See also “For Humility.” This prayer poem appears in This Joyous Soul: A New Voice for Ancient Yearningsfrom CCAR Press.
To Do Your Will
G-d who made Abraham and Sarah,
Moses and Miriam,
G-d who made scholars and leaders,
The wise and the heroic,
What is my place and my purpose?
What is Your will for this man / woman who stands ready,
In awe of Your radiance and light?
G-d whose voice echoes though time,
Whose blessings flow through our lives,
What is my role and my requirement?
How shall I serve Your glorious and holy name?
This is my longing and my desire:
To do Your will in humility and love.
To hear and to teach.
To see and to bless,
To hold and to honor.
To witness and to wonder.
G-d of generations,
Source of holiness and purpose,
Reveal the mystery of my life,
Open the gates of my heart,
And fill the well of my being
With vigor and delight.
Then my life will stand in tribute to divine justice and mercy,
To the wonder of creation,
To the honor and dedication of our people.
Blessed is the One, Source of truth,
Who reveals meaning and purpose in our daily lives.
Compassion gains an element of nobility when developed as a spiritual practice. This prayer is about living a reverent and compassionate life. It’s from a set of prayers including “Life as a Garden,” “Life as a Banquet” and “Life as a Ceremony.” Each calls for the introspection to see life as a glorious gift. They appear in Jewish Prayers of Hope and Healing. To listen while you read, click on the triangle in the bar below. The text follows.
Life as a Symphony
G-d of ancient secrets,
Source of life,
Creator of beauty,
Divine light of sacred truth,
My strength has its limits,
My power its purpose,
The energy of life flowing from a secret well beyond my reach
And beyond my imagination.
What I find and what finds me are a mystery and a miracle.
Heavenly hand of radiance and hope,
Author of all being,
Grant me the wisdom and understanding to live my life as a symphony,
A river of majestic music that blesses and sustains life
With holiness and love,
That I repay with kindness and charity.
Give me the passion and the patience to hear the rhythms of Your glorious creation.
You who bring beauty and song,
Guide me with Your power,
Teach me with Your kindness,
Show me the reverence for Your secret truths,
So that I live a life of joy and celebration,
With gratitude for Your creation.
Blessed are You, G-d of salvation and splendor,
Creation sings Your praise.
This is a sweet little story about the joy of baking challah and the ways we honor, love and add beauty to Shabbat. Much like the story Yaakov Shraga, it captures a moment in which one person experiences holiness in daily life. To listen along, click on the triangle in the bar below. The story follows.
Sarah Rivkah
Of all the things Sarah Rivkah does to praise her Maker’s Name, baking challah for Shabbat is her favorite. On Friday mornings she gets up early, washes her hands in cold water, and thanks
G-d for granting her another day. She stokes the stove and wonders if, like her, the Sabbath Queen gets up early to prepare for Shabbat. Somehow, Sarah’s largest bowl is already in her hands, as if someone handed it to her. The flour and sugar and salt are already on the table, the eggs beaten, the yeast bubbling.
Sarah Rivkah kneads the dough, counting as she pushes the warm ball against the floured kitchen table. One, two three… It almost seems to knead itself, as if she had an extra pair of hands. Thirty-five, thirty-six, thirty-seven… She hears a voice, like a whisper, counting with her. Fifty-nine, sixty, sixty-one… A warm wind, subtle as a breath, blows past her neck. And Sarah Rivkah, sensing the joy of Shabbat, begins to hum, “Shalom aleichem malachei ha-shalom. Bring peace to us, ye angels of peace.” Ninety-seven, ninety-eight, ninety-nine…
When the dough is ready, she puts it in a bowl in a warm spot near the oven to rise. She wipes the table and washes the dirty utensils. The dough has risen beyond the recipe, beyond her expectations. She divides the ball in half, and the halves in half. And from each of the lumps she makes three long strips of dough. In hardly a blink, there are four perfectly braided challot back in the warm spot to rise again. She glides through the kitchen on wings. Something has removed her weight, removed her burdens. Sarah Rivkah’s table is set, the warm, sweet smell of baking bread filling her home. She takes two challot from her oven—she doesn’t remember putting them in—and she replaces them with two more. When the last two are golden brown, Sarah takes them from the oven. She knows that they are done, but she taps them each once just to hear their hollow sound. And Sarah Rivkah, tired and happy, sits down in a wooden chair to smell the scent a little longer, to gaze at her candle sticks and kiddush cups, and to wonder, once more, if the Sabbath Queen gets up early to prepare for Shabbat.
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Loving Torah is a way of life. This prayer is part of a series of prayers thanking G-d for various forms of artistry: song, dance, art. Why? Study of sacred text is an artistic endeavor, combining skill and knowledge with interpretation and insight. Here are more prayers and stories for use on Shavuot. This piece appears inThis Grateful Heart: Psalms and Prayers for a New Day from CCAR Press.
For the Gift of Torah Scholarship
G-d, we give thanks for the gift of scholarship,
For wisdom, insight and understanding,
For the gift that unlocks treasures hidden in Your Holy Word.
You gave us Torah at Sinai
And righteous men and women to be Your messengers,
Revealing divine secrets stage-by-stage.
Hear this prayer for those who study Talmud and Torah,
Mishna and Gemara,
Zohar, Musar and Tanya,
The words of G-d to Israel,
The lessons of scholars of every generation.
Make their thoughts Your vessel.
Let heaven pour Your voice into them
So that they overflow with sacred fire
Drawing others to Your word.
So that when we hear Your mysteries,
Our souls turn back to You in joyous reunion.
Together, we offer the light back to heaven,
And rejoice.
This is a meditation on counting. During the seven weeks from Passover, which marks the exodus from Egypt, to Shavuot, the holiday commemorating revelation on Sinai, Jews count the days and weeks. It’s called the Counting the Omer. We remember the journey from the depths of slavery to the heights of G-d’s Holy Presence. This prayer, and the act of counting, are reminders to stay present. Here’s a link to my Times of Israel essay on counting the Omer. To listen along as you read, click on the triangle in the bar below. This piece appears in my new bookThis Grateful Heart: Psalms and Prayers for a New Day from CCAR Press.
The Season of Counting
This is the season of counting:
Of counting days and nights,
Of counting the space between slavery of the body
And freedom of the soul.
This is a season of seeing:
Of seeing earth and sky,
Of seeing renewal in the land
And renewal in our hearts.
This is a season of journey:
Of inner journeys and outer journeys
Taking us places that need us,
Places that we need.
This is the season of counting,
The season of joyous anticipation,
Of wondrous waiting, in devotion and awe,
For our most precious gift,
The gift that binds our hearts to each other across the millennia,
The gift that binds our souls to G-d’s Holy Word.
This prayer is about the power of tears, both to hurt and to heal, and is appropriate for use commemorating Kristallnacht, Yom HaShoah and Tisha b’Av. Click here for a six-prayer Yom HaShoah liturgy.
To listen along as you read, click on the triangle in the bar below. The text follows.
Tears of Crystal, Tears of Broken Glass
My tears are crystal and broken glass.
They sparkle, they cut.
They heal, they wound.
They are daybreak and midnight,
Hymn and dirge,
Joyous celebration and lonely mourning.
My tears catch Your Divine Light,
Prisms casting colors across my days
And on my hands.
I pray to hold them gently,
With dignity,
With honor.
I am one of Your children,
One of those You love,
Comforted knowing that I, too,
Am one for whom You cry
Tears of crystal,
Tears of broken glass.
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This New Year prayer opens by comparing both the gift of life and the flow of time to the movement of a river. It ends with gratitude and the longing for peace. Appropriate for Rosh Hashana and the secular new year, it appears with other New Year’s eve prayers in This Grateful Heart: Psalms and Prayers for a New Day.
