Archive for the ‘Torah’ Category

 

Beshalach: Manna

Posted on: January 21st, 2018 by Alden

In Parashat Beshalach, G-d begins to provide manna for the Israelites wandering in the desert. If you look carefully, with your heart, with the eyes of your soul, you’ll see that manna never stopped flowing from heaven. Love is everywhere. Blessings abound. God’s gifts are yours.

Manna
Manna still flows from heaven,
Riding on beams of light,
Warmth and heat,
Awe and passion,
Wonder and glory,
Feeding this grateful heart.

Manna still flows from heaven,
Summoned with beams of prayer,
Mourning and jubilation,
Praise and thanksgiving,
Hope and yearning,
Praising G-d’s Holy Name.

Manna still flows from heaven,
To sustain this land,
To nourish this soul,
To enliven the days
And bless the nights
With bread of life
From the Soul of the Universe.

© 2018 Alden Solovy and tobendlight.com. All rights reserved.

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Postscript: See also “Recipe for a Life.”

Please check out my ELItalk video, “Falling in Love with Prayer,” and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

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Two Prayers for Matot-Masei 5777

Posted on: July 19th, 2017 by Alden

Negev Sunset near Yeruham

Here are two prayers for this week’s double Torah reading: Matot-Masei. Matot stresses the sacredness of vows to God. They’re serious, solemn and binding. “Vows” portrays love as a scared oath. In Masei we read: “…for blood, it polluteth the land…” (Numbers 35:33). Blood may not be spilled on holy ground. “Blood on Holy Ground,” a prayer for peace, expands the definitions of “innocent blood” to all of humanity and “ground” to the entire earth.

Vows
What vow can I make before You
God of the ages?
What vow can I make before You
My people?
Empty words sting the heart.
Empty promises rend the soul.

This is my pledge:
To love with all of my being,
To the best of my ability,
Even when love seems to have departed.
Yes, some days I will love
More deeply, more fully,
You, my God,
And you, good people.
Some days I will struggle
Even to love myself.
Yet here is my vow,
Simple and pure,
To remember that love surrounds us.
Not to give up
On love,
On loving,
On the love that flows from You,
On the love that surrounds us all.

“Vows” is © 2017 Alden Solovy and tobendlight.com. All rights reserved.

Blood on Holy Ground
We have all shed blood on holy ground.
Christians. Muslims. Jews.
We have all used anger, violence and hatred
To prosecute our cause.
Woe unto the land
That has soaked in so much blood.
Woe unto the generations
That has soaked in so much death.

We have all shed tears on holy ground.
Christians. Muslims. Jews.
We have all buried the lost
And dressed the wounds
Of those who prosecuted our cause.
Woe unto the generations
Who have tasted so many tears.
Let no one proclaim innocence.
Let no one proclaim justice.
Let no one proclaim God’s blessing.

We have all prayed for peace on holy ground.
Christians. Muslims. Jews.
Woe unto the land
That has waited for our words to become deeds.
Let these hopes become the work of our hands.
Let these blessings become the work of our hearts.
Let no blood be shed on holy ground.
Let all ground be holy.
And let peace spread to the four corners of the earth.

“Blood on Holy Ground” is © 2015 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: My other prayers for peace include: “For Peace in the Middle East,” “To Win the Peace,” “Children of Gaza, Children of Israel” and “When Peace Comes: A Meditation.” “Blood on Holy Ground” first appeared on this site on July 14, 2015.

Please check out my ELItalk video, “Falling in Love with Prayer,” and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

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V’Zot HaBracha: Unseen Lands

Posted on: October 23rd, 2016 by Alden

img_0715As the Torah closes, Moses goes up from the steppes of Moab to Mount Nebo. G-d shows him the land. He sees from afar. So much remains unseen for Moses. What will the land yield? How will the people fare? What will come next? How does the land look up close? How does it feel to enter the Promised Land? It’s also an unseen land for the people: a new home that was only a vision and a promise, with a new leader and our first prophet to mourn. So, too, we can enter the future – our own an unseen land – with either fear and mourning, or we can embrace the adventure of what comes next.

Unseen Lands
So many unseen lands
Arise from the glorious earth.
So many unknown peaks
Rise from my beating heart.
This is the journey.
The place where we climb
Above the clouds,
The place where we enter
Our own wisdom and grace,
To see the sunrise,
To watch the sea shimmer
With morning light,
And to meet our holiness,
Our love
And our surrender.

G-d of Old,
Guide me through unseen lands,
The territory beneath my feet,
And the horizons that call my soul.
Let my passage be for righteousness.
Let my passage be for healing.
Let my passage be for wisdom and grace.

© 2014 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: Related prayers include: “Come Walk,” “River,” “Leaving” and “Sweet Cake.” This prayer first appeared here on January 5, 2014, where you can read about its origin.

For usage guidelines and reprint permissions, see “Share the Prayer!” For notices of new prayers, please subscribe. You can also connect on Facebook and Twitter. If you like this prayer, please post a link to Facebook, your blog or mention it in a tweet.

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Ha’azinu: We Are Music

Posted on: October 14th, 2016 by Alden

music-notesIn this week’s parasha Ha’azinu (Deut. 22), Moses sings a majestic farewell song, beginning by calling on the heavens to hear. The Haftarah (II Sam. 22:1-51) is David’s Song of Thanksgiving. This prayer/poem is about embodying the music of life, hearing the music created when we move in and out of moments together. This piece appears my forthcoming book, This Joyous Soul: A New Voice for Ancient Yearnings, from CCAR Press.

We Are Music
Quiet now.
Listen.
Breathe.
And listen.

You are music.
Your breath and hands,
Your smile and tears,
Your eyes and pulse,
Are notes that dance
In the space between us.

We are music.
A symphony conducted
By the rhythm of life,
By G-d’s hand,
By our choices, day-by-day.

Our notes play on,
Separately, together,
The sacred sound of living.
Our music waltzes,
Making melodies fresh and new,
Never heard again,
Bass lines that pulse from our hearts
To the Soul of the Universe.

Joy bends sorrow.
Sorrow bends hope.
Hope bends grief.
Grief bends love.
Love bends joy.

Quiet now.
Listen.
Breathe.
And listen.

The silence is your longing.
The silence is your yearning for a different song.
The music of your own will
Blocks your heart to the harmonies
Already dancing around you,
To the chorus already singing around you.

Oh, you hidden delight of heaven.
Oh, you secret gift of G-d.
We are music.
We are music.
The music plays
Through us.

© 2019 CCAR Press from This Joyous Soul: A New Voice for Ancient Yearnings

Postscript: While Moses calls on the heavens to give ear, this meditation calls on us to listen to our own — and to each other’s — hearts. This is my second meditation incorporating instructions to the reader into the prayer. The first is called “Invitations.” Both include this exclamation: “Oh, you hidden delight of heaven. Oh, you secret gift of G-d. Please see also: “Life as a Symphony,” “For the Gift of Song” and “For the Gift of Music.” This prayer first appeared on this site on Feb. 6, 2013.

Please check out my ELItalk video, “Falling in Love with Prayer,” and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

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Avraham, Waiting (Spoken Word Version)

Posted on: June 19th, 2016 by Alden

tmotlw-03This is half prayer prayer, half Torah drash written as spoken word poetry. In Tanach, ‘hineni’ — ‘here I am’ — is a response to a direct call from G-d. The drash is the more obvious: ‘hineni’ is the spiritual practice of being ready to hear G-d’s voice and being prepared to answer. The prayer is the undercurrent: a desired to hear G-d’s call. I’ve also written a more traditional version of this piece. To listen, click on the triangle in the bar below. The text follows.

 

Avraham, Waiting (Spoken Word Version)
The first ‘Hineni’
Was silent.
It was not a declaration.
Not an announcement.
Not a summons to G-d.
No “Yo G-d, look at me.”
No “Hey G-d, see me.”
No “Check me out, G-d,
Here I Am.”
No.
The first hineni was silent.
It happened before the word was spoken.

Heineni is opening heart.
Heineni is clearing mind.
Heineni is simple readiness.
Wait. Breathe. Surrender.
Hineni.

Heineni is the act of preparing
For G-d to call your name.
Wait. Breathe. Surrender.
Hineni.

And when you hear the call, declare:
“Amen to my prayer.”
“Hallelujah. G-d has called my name.”
Sheheciayanu v’kiyimanu vihigiyanu lazman hazeh,”
For this moment is unlike any other in the history of the world,
G-d has summoned me.”
Hineni.

Yes, G-d, here I am.
I’ve been waiting.
I’ve been hoping.
I’ve been dreaming.

When Avraham Aveienu said
‘Heineini’ with his lips,
He’d already said it with his heart,
He’d already said it with his soul,
He’d already said it with his might.

Hinei. Ani.
Hinei. Ani.
Hineni.

© 2016 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: I read this piece recently at a spoken word Tikkun Leil Shavuot in Jerusalem: “Shavuot Meets Sermon Slam,” a slammin’ tikkun for the sake of Torah. The audio is from one of my rehearsals. My more traditional pieces for Shavuot can be found by clicking here.

Please consider making a contribution to support this site and my writing. For usage guidelines and reprint permissions, see “Share the Prayer!” For notices of new prayers, please subscribe. You can also connect on Facebook and Twitter.

Metzora: Take Me Apart

Posted on: April 14th, 2016 by Alden

Parashat Metzora details a particular form of leprosy that afflicts the mortar of a home (Leviticus 14:33-53). The home itself gets a spiritual sickness. The mortar is removed and the stones scraped, with some discarded. This meditation imagines a human being as “the house,” that we can be afflicted with an internal spiritual sickness that can only be cured with an inner dismantling. This piece appears in This Precious Life: Encountering the Divine with Poetry and Prayer from CCAR Press.

Take Me Apart
Take me apart,
Bone by bone,
Sinew by sinew,
Organ by organ,
To reveal the lesions and strange bumps,
The fungus and the broken glass,
That blacken my veins,
That grind my joints,
That cloud my eyes.

I will take a knife and a wire brush
To scrape out the poison,
I will take rags and bleach
To wipe out the sludge,
Until my heart glows
And my soul shines
With the fruit of my own labor.

Only then,
Holy One,
When my flesh shimmers
And my spirit soars,
Reassemble me into
The man/woman/human
You intended
For me to become,
Clean and ready,
Holy and strong,
A sacred mirror,
Reflecting Your vastness
And Your glory.

© 2021 CCAR Press from This Precious Life: Encountering the Divine with Poetry and Prayer

Please check out These Words: Poetic Midrash on the Language of Torah and my other CCAR Press volumes: This Grateful Heart, This Joyous Soul, and This Precious Life, which can also be purchased as the Grateful/Joyous/Precious trilogy. For reprint permissions and usage guidelines, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter. For a taste of my teaching, see my ELItalk video, “Falling in Love with Prayer.”

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Breisheit: Evidence of Holiness

Posted on: October 6th, 2015 by Alden

600px-Sextans_B_Hubble_WikiSkyIn a patch of sky seen from the South Pole, researchers say they have glimpsed the beginning of time, a faint microwave glow of the Big Bang. Or maybe, just maybe, the scientists found something they cannot explain. The early stanzas of the prayer include lines adapted from an AP article that appeared in The Times of Israel. The prayer closes with lines from Gensis 1:1-5 as translated in the 1962 JPS volume The Torah: The Five Books of Moses. Quotes from these sources are shown in italics.

Evidence of Holiness

Suppose God
Plays hide and seek
Among the stars

Cosmic microwave radiation —
A faint microwave glow from the Big Bang —
Has been detected from Earth…

Leaving evidence of holiness
So that we might yearn
To glimpse the moment when
The divine desire to create burst forth
Into an explosion of awe and wonder.

These waves are signals of
An extremely rapid
Inflation of the universe…

Consider this, dear sister.
Answer this, dear brother.
What is it that you see
With your heart
When a faint glow
From the beginning of time
Reaches the earth?
What is it to know that
A rhythmic pattern
Of radiance is the
Foundation of everything?

Could it be,
Could it be

With darkness
Over the surface
Of the deep…

That the Painter,
The Composer,
The Sculptor,
The Author of all Being,
Signed this masterwork
Of creation

God said:
“Let there be light…”

Leaving a trace of glory
For us to find,
Using ripples in the
Fabric of the cosmos?

.ויהי-ערב ויהי-בקר, יום אחד
Viyhi erev, viyhi voker, yom echad.
And there was
Evening and there was
Morning.
A first day

© 2014 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: This is a revised version of the prayer first posted here on March 19, 2014. I welcome reactions to the combination of news text, scripture and poetry. I use the technique of posing questions to the reader in a variety of meditations and prayers, including “For Healing the Spirit,” “Regarding Old Wounds” and “For Sharing Divine Gifts.” All three appear in my book, Jewish Prayers of Hope and Healing.

Please check out my ELItalk video, “Falling in Love with Prayer,” and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

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Ki Tavo: Be the Blessing

Posted on: September 2nd, 2015 by Alden

blessingsThis week’s parasha, Ki Tavo, lists blessings and curses. “All these blessings will come upon you and overtake you, if you harken to the voice of Adonai your God.” (Deut. 28:2) Blessings come from accepting God’s law; curses come from rejecting it. “…if you do not harken to the voice of Adonai your God… then all these curses will come upon you and overtake you.” (Deut. 28:15)  This prayer centers on the idea that we are the tools of both.

Be the Blessing
To be a blessing, to be a curse.
To speak with kindness, to speak in anger.
To act with compassion, to act with cruelty.
With a loving heart or with threatening hands.
To build. To destroy.
To lift up. To tear apart.
Mindful or thoughtless.
Careful or careless.
Openhanded. Closefisted.
Honest. Corrupt.
To strive for holiness, or to abandon God’s word.

To be a blessing, to be a curse.
You gave us this choice, God of generations.
To bless ourselves, to curse ourselves.
To bless each other, to curse each other.

Let blessings pour forth from my life.
Let blessings rain down from heaven.
God’s blessings will fill our days.
God’s blessings will surround us all.

Be the blessing.
Be the blessing.
Be the blessing.

© 2015 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: See also “An Amazing Life,” “A Moment of Blessing,” “Receiving Blessings,” “Umbrella of Blessings” and “Garden of Blessings.”

Please consider making a contribution to support this site and my writing. For usage guidelines and reprint permissions, see “Share the Prayer!” For notices of new prayers, please subscribe. You can also connect on Facebook and Twitter.

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Ki Teitzei 5775: Amalek Within

Posted on: August 27th, 2015 by Alden

Remember AmalekAmalek is the arch-villain of Torah. This week’s portion, Ki Teitzei, refers to an incident in Exodus just after the people crossed the Red Sea. The army of Amalek attacked Israel from behind, where the old and weak straggled. Here in Deuteronomy (25:17-19) we’re told: i) to remember the evil Amalek perpetrated, ii) to wipe out his descendants and iii) to blot out his name. The three paragraphs of this prayer correspond to these three commandments.

Amalek Within
We remember
The day you set upon us from behind.
The day you attacked
The weak, the faint, the exhausted and defenseless.
We remember your savagery and your glee,
Your malice and ruthless intent.
We remember the fear, the horror,
The shrieks and the cries.

Villain, coward,
Where do you hide?
Scattered among the nations?
Or have you quietly, secretly,
Infiltrated our lives,
Hardening our hearts to one another?
Children of Israel,
Each man, each woman,
Banish Amalek from within,
And he will be destroyed forever.

When we remember,
To love and to cherish,
To build and preserve,
To walk in the way of G-d,
Then this name,
This Amalek,
Will be blotted forever
From the face of the earth.
When we remember
The pain and suffering of others,
When we exile wickedness from our hearts,
Evil will disappear forever.
We will not forget.

© 2015 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: According to Targum, descendants of Amalek survived – among them Haman from the Book of Esther – and the remnant is dispersed among the nations, unrecognizable. The second paragraph of this prayer interprets the command to wipe about Amalek according to our sages who teach that part of Amalek can be found in each of us as the evil inclination.

Tweetable! Click here to tweet this: “When we walk in the way of G-d, Amalek will be blotted forever…” Ki Teitzei prayer from @ToBendLight: http://ctt.ec/rXzNO+

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Shofetim: To the Streets

Posted on: August 18th, 2015 by Alden

social_justiceOne of Torah’s famous instructions appears in this week’s parsha: “Justice, justice shalt thou pursue…” (Deut. 16:20) The context is establishing a legal system, but our ethos interprets it broadly as a call for justice in all areas of daily life. This prayer is a call to leave the safety and cloister of our institutions, to go into the streets to learn from the anguish of all people. The last two stanzas include in [brackets] alternative language to Hebrew terms.

To the Streets, Revised
Have you been to the streets of our cities?
Have you seen, for yourself, the toothless madness
Of the poor, the homeless, the wretched and infirm?
Of children abused in their homes.
Of teens who starve their bodies and cut their limbs.
Have you heard the broken voices
Of loneliness and loss, addiction and despair?
Have you witnessed the violence and oppression
That divides us?
Of youths arrested for their color.
Of gangs and police waging war.
Of drugs and weapons in homes and schools.

Have you been to the battlefields and bomb shelters?
Have you witnessed the terror
Of the innocent and the gunman?
Have you heard the cries of fear and dread,
Of shock, alarm and panic?
Of soldiers blinded by war.
Of refugees abandoned to hate.
Of civilians shelled in the night.
Of prisoners tortured in the darkness.

Have you been to our factories and fields?
Have you seen the crushing labor
Of the illegals, the abused, the forgotten and the misused?
Have you heard the silent resignation
Of the indentured and the enslaved?
Of children forced to toil in sweat.
Of youth maimed by machines.
Of women raped in the mills.
Of men dead in the mines.

Come down,
You the wise and the righteous,
The learned and the wealthy.
Come down
From the temples of your wisdom,
From the sanctuaries of your prayer,
From the shelter of holiness and grace.

Our people have
Tasted the ashes of grief,
The dust of loss,
The parching thirst of loneliness.
Our mothers and fathers
Have felt the whip, have been
Forced into labor, have been
Abused and condemned
To violation and violence.

Show me the words that will rescue the captive,
That will free the slave and heal the broken.
Show me the passages that will cure the sick
Feed the hungry and build them homes.
G-d calls us to service in the name of healing.
G-d calls us to action in the name of justice.
G-d calls us to repair the world in the name of holiness.
Only your hands and your strength can bless the world.
Bring your energy and dedication,
Your perseverance and action.

Come down!
Come down!
Bring your Midrash [parables] to the darkest allies,
And your Aggadah [lessons] to the neglected countryside.
Bring your Musar [ethics] to the clinics and the infirmaries,
And your Shulchan Aruch [religious rulings] to the shelters and encampments.
Bring your love and devotion to building a better world.

G-d of Old,
Let Your Torah [scripture] and Mitzvot [commandments]
Guide us in loving service
To lives of action,
Heeding Your holy call to tikun olam [repair the world].

© 2014 Alden Solovy and tobendlight.com. All rights reserved.

Postscript: Written as a Passover appeal for social justice, this would also serve as an alternative Yom Kippur reading, perhaps in conjunction with the Unataneh Tokef. Here’s a link to other prayers for social justice. Here’s a link to other prayers and readings for Passover. This is an update to the original prayer, first posted April 3, 2014.

Please check out my ELItalk video, “Falling in Love with Prayer,” and This Grateful Heart: Psalms and Prayers for a New Day. For reprint permissions and usage guidelines and reprint permissions, see “Share the Prayer!” To receive my latest prayers via email, please subscribe (on the home page). You can also connect on Facebook and Twitter.

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